I don’t think I would’ve had crushes as a child if my friends hadn’t made it seem like a necessary part of a social life. When you’re an eight-year-old assumed-cis-girl and you walk home with your neighbors every day, you learn pretty quickly that even if your idea of “liking” people doesn’t match up with theirs, they’ll usually take any expression of affection or longing for a boy as something akin to a crush. They’ll hype it up or make fun of you, finding ways to reinforce that you must be feeling these same specific feelings they had for others.
And when you’re not presented with any alternatives, you eventually give in and resign yourself to the fact that they must be right—and with more practice/willpower/time, you too will feel and understand these things just as they did. As an adult with a lot more queer smarts, I can look back at the people I had “crushes” on from elementary school through most of undergrad and realize that in almost every case, what I wanted was some combination of camaraderie, emotional closeness, and/or respectful treatment. Most of these “crushes,” whether on people who bullied me, barely acted like I existed, or (on rare occasion) were nearly my best friends, were reinforced—often painfully—by the girls around me at the time.
Honestly, I feel for the guys (always guys) who were on the other end—the close friend others felt I could no longer show affection to when he started dating a wonderful girl; the upperclassman whose musicianship I functionally hero-worshipped but who I was told by the girls around me I must be in love with; the guy I went out with for three weeks my freshman year of college because I laid my head on his shoulder at 1am during a movie marathon and half our floor decided we were perfect for each other.
(Seriously, are the allos okay?)
Continue reading “crushes, relationships, and amatonormativity”
I came out nearly ten months ago, eight or nine weeks into our continuing pandemic. I’ve spent the time since coming out staying… well… in. Though I wish I could do things like go to Pride and explore queerness in the presence of friends, I’m grateful that I’ve gotten to make much of my initial social transition while staying away from the complicated world of in-person networking. I have the space to explore aesthetic choices based on what makes me happy instead of worrying about what’s going to fly around my cis colleagues. When I have a rough day, I can lean on my partner for support. Beyond teaching, if I don’t want to be visible (or audible) at any given time, I don’t have to be.
Still, there are some days when the outside world and all its judgment encroach so insistently I can’t ignore it. Often this takes the form of reading the various calls for applications and proposals that have begun to re-emerge. I used to have no problem with my eligibility—though I haven’t been happy using “woman” to categorize myself for at least a couple years, it was an easy enough word to find in the eligibility section of any call.
But how many times have you seen “genderfluid” or “genderflux” in a call for anything?
Continue reading “Claiming “Woman” and the Nuance of Non-Binary Gender”
I read the essay.
Some of you likely know exactly which essay I’m talking about, but for those who don’t, I’ve just finished reading JK Rowling’s lengthy response to the correct and justified backlash she’s received this week for being more openly anti-trans than usual. As folks on Twitter may know, this isn’t Rowling’s first TERF-y moment: for at least several months, she has made statements in support of or liked Tweets by known anti-trans public figures. This week, she took severe issue with delineating a difference between “people who menstruate” and “women,” sparking the backlash that’s led to where we are now.
First, a note on this: we need a difference between “people who menstruate” and “women,” because those two things aren’t inherently linked. The Venn diagram of the two is not a circle. In obvious ways, it ignores both the trans community and the intersex community, and I’d be remiss to erase either group from the conversation. (If you’re not sure what intersex means, here’s a great primer. Please note some historical descriptors of this community are considered degrading and should no longer be used.) It also imposes ridiculous limits on AFAB (assigned female at birth) people: what happens when you hit menopause? Do you no longer count? What about if you’re on an IUD, and as a result you don’t have a period? What about AFAB people who never have a period at all?
That said, we’re not going to spend time centering cis women past this point. The argument is massively more harmful to transgender and intersex people, whose biological features may not align with the tropes (and, by extension, societal expectations) associated with their gender(s). And while it can be easy to encourage marginalized people to not care what society says, have you ever educated yourself (by reading plenty of available material, NOT by foisting emotional labor on your nearest relevant person) on how difficult it is for trans and intersex people to get quality health care? Are you aware that literally yesterday the Trump administration made this even more difficult by giving insurers and health care providers the ability to openly discriminate against trans people? Did you know that many intersex people are operated on at a young age without their consent to attempt to make their bodies conform to one binary or the other, often with negative long-term side effects? Have you realized that the insidious goal of anti-trans rhetoric is to produce tangible policy changes that, by doing things like cutting off access to health care (at any time, but especially during a pandemic), further disadvantage the trans community and will literally, quantitatively cost lives?
Continue reading “JK Rowling, TERFs, Bioessentialism, Sexual Assault, and Trauma Performativity (or, in other words… yikes)”
April 29th is National Dance Day in the US. It’s one of my favorite not-quite-official holidays; I spend time stretching and honoring what my body is capable of, I move in ways that make me happy, and I usually forget to post on Instagram until several days later. It’s an opportunity to honor dance’s lifelong role in my existence, wellbeing, and humanity, and I try to mark it every year.
April 30th is International Jazz Day. It’s one of my least favorite not-quite-official holidays; while there’s something important to be said for honoring the artists of color who pioneered and radically expanded the genre, it mostly reminds me how most of the jazz musicians I know personally are white. Moreover, the purported celebration often reminds me how much I and others don’t fit in the community.
Continue reading “In The Wake of International Jazz Day”
Untouchable took me a month and a half to write, but I spent four years trying to articulate its content. As (the blessedly many of) y’all who read it probably saw, I referenced fifteen other pieces I’ve put out since early 2017. This morning, I piled all sixteen posts into a single document to check the word count, and it came out to just under 29,000 words—or about half of the minimum requirement for a full-length novel. It was 47 pages of material. While that bodes well for any potential doctorate I may choose to pursue in the future, it says some interesting things about the likelihood of being both believed and understood within our community.
You see, I don’t expect people to believe me when I start talking about most of the things I discuss on my blog. Part of why I started writing the thoughts down was because my in-person conversations with peers were so often derailed by some level of disbelief—sometimes in the form of “[other woman] doesn’t say that,” sometimes manifesting as “I’ve never seen that so it must not be too bad,” sometimes in other forms that are intricate and nuanced and harder to illuminate. I was only rarely allowed to communicate a thought beyond its first couple sentences and almost never given the space and time to puzzle through something that felt important. On paper, though, I had the freedom to do just that, to make sure an idea was complete and concise before putting it out into the world. And while no one’s obligated to read the entirety of anything I post, I find a lot of people do. (For this, I’m incredibly grateful. Yes, that means you, sitting at the screen.)
Continue reading “Hostile Work Environments and Unraveling Tapestries: A Follow-Up to Untouchable”
When I was an undergrad running with the jazz boys, no one wanted to sleep with me.
…Yeah, I didn’t know how to start this one, either. For all my work addressing sexual assault, I actually don’t spend all that much time dealing with sex. (I tend to leave that creative artistry to Rebecca Drapkin, the sex-positive to my sex-negative.) While I love my body and everything it can do, I’ve grown accustomed to keeping my sexual side to myself. I’m still figuring out how much of it belongs in my artistic life. And though that answer is nonzero, part of why I keep my sex life (and body, and sexuality, and . . .) separate from the rest of my artistic discourse is just because I don’t share all of me with all of you. But part of it isn’t, and there are reasons for that—reasons I can trace back to a very specific time and place—and though I’d rather not discuss any of this, I think it’s time.
Continue reading “Untouchable: The Male Gaze, ASU Jazz, and the Phoenix Community”
Over the past few years—especially since the election—I’ve seen lots of meaningful conversation, art, and advocacy on behalf of women composers and their work. I’ve seen an elevation of public consciousness—not necessarily across the board, but within classical and jazz spheres, to be certain. And yes, we’ve got a lot of work still to do with drum corps (and classical and jazz) and the more mainstream-music-listening public; our efforts need to extend further than they already do, but we’re making progress. Women working in composition are seeing a shift in how we are treated, in the opportunities open to us, and in the interactions we have with our peers, colleagues, and superiors.
From here, this post could veer in two different directions. I could keep talking about the work we need to do with equity, to ensure that women are getting a statistically fair shot whenever possible. I could go on about what that means and how I’d do it. (Spoiler alert: it would make a lot of men mad.)
But that’s not actually the route I’m taking today. Maybe I’ll come back to it someday, but for now, there’s something more pressing on my mind.
Talking about women composers isn’t enough.
Continue reading “Talking About Women Composers Isn’t Enough”
A lot of the lessons I’ve learned in music school were designed for my male peers.
There are a lot of directions I could go from here; I could talk about the homogenization of the classical canon into the Straight White Men’s Club or the devaluation and exclusion of women and queer people in the jazz tradition or the gendered (and racist, and classist) expectations for concert dress. And while I’m sure I’ll spend time with each of those individually, none of them are quite hitting home for me at the moment.
One such lesson, though, that disproportionally benefits the men I’ve been educated alongside is one of the most important ones a composer learns: how to run a rehearsal of your own music. While a lot of the components of this come down to “don’t be an ass, and make sure you respect your performers,” a large part of why we run our own rehearsals is so we can address questions promptly and ensure the music sounds how we want it to. The core tenets of running a good rehearsal, besides regular community maintenance, are these: “don’t be afraid to ask for what you want” and “be picky.”
To be clear, it’s not that these strategies for running an efficient rehearsal are inherently dehumanizing toward gender-marginalized people. It’s that most of them are only acceptable when leaving the mouths of men. And this is where we get into Pushback City, so I need y’all to stay with me and read everything before you go off and grouse internally. See, I’ve been at this awhile now, and I can tell you what it’s like to be in a rehearsal room where you’re the only gender-marginalized person—and you’re supposed to be the one running the show.
Sometimes it’s fine. Sometimes it’s not.
Continue reading “Notes from the Margins: Impossible Asks”
Though as a professional musician who’s friends with other professional musicians, I live my life in a deluge of Facebook event invitations, I do try to take the time to read through most of them so I know who’s playing and what’s happening. A recent one caught my eye: “We have chosen Michael Kocour to give voice to some of the ‘young lions’ of the Phoenix jazz scene . . .” The description was apt—the lineup was full of folks who are skilled and particularly roar-inclined—but “young lions” made me pause. First, because it shouldn’t be in quotes if you really want to sell it, and second, because it’s one of those terms I instinctively know would never be ascribed to me as a default.
This morning, I wandered into our office (which, despite its stated purpose, is not where I do most of my work) and mused about this to my partner. “You’d be a young lioness,” he reassured me, but I was having none of it. Continue reading “Young Lions (and things I’ll never be)”
Anyone on Facebook knows and probably despises Facebook’s targeted ads. Sure, on rare occasions they’re selling something you’re actually looking for and genuinely need, but most of the time, they’re either a pain or ridiculous. The algorithm, I’ve found, also likes dredging up brands and companies you’ve maybe had one interaction with and dropping more of their ads in your news feed. When it’s a company you’ve had a positive interaction with, that can be really good. In the case of a negative first impression . . . not so much.
Enter Bandworks Publications. Continue reading “We Aren’t Your Selling Point: Thoughts on Tokenism in Publishing”