JK Rowling, TERFs, Bioessentialism, Sexual Assault, and Trauma Performativity (or, in other words… yikes)

I read the essay.

Some of you likely know exactly which essay I’m talking about, but for those who don’t, I’ve just finished reading JK Rowling’s lengthy response to the correct and justified backlash she’s received this week for being more openly anti-trans than usual. As folks on Twitter may know, this isn’t Rowling’s first TERF-y moment: for at least several months, she has made statements in support of or liked Tweets by known anti-trans public figures. This week, she took severe issue with delineating a difference between “people who menstruate” and “women,” sparking the backlash that’s led to where we are now.

First, a note on this: we need a difference between “people who menstruate” and “women,” because those two things aren’t inherently linked. The Venn diagram of the two is not a circle. In obvious ways, it ignores both the trans community and the intersex community, and I’d be remiss to erase either group from the conversation. (If you’re not sure what intersex means, here’s a great primer. Please note some historical descriptors of this community are considered degrading and should no longer be used.) It also imposes ridiculous limits on AFAB (assigned female at birth) people: what happens when you hit menopause? Do you no longer count? What about if you’re on an IUD, and as a result you don’t have a period? What about AFAB people who never have a period at all?

That said, we’re not going to spend time centering cis women past this point. The argument is massively more harmful to transgender and intersex people, whose biological features may not align with the tropes (and, by extension, societal expectations) associated with their gender(s). And while it can be easy to encourage marginalized people to not care what society says, have you ever educated yourself (by reading plenty of available material, NOT by foisting emotional labor on your nearest relevant person) on how difficult it is for trans and intersex people to get quality health care? Are you aware that literally yesterday the Trump administration made this even more difficult by giving insurers and health care providers the ability to openly discriminate against trans people? Did you know that many intersex people are operated on at a young age without their consent to attempt to make their bodies conform to one binary or the other, often with negative long-term side effects? Have you realized that the insidious goal of anti-trans rhetoric is to produce tangible policy changes that, by doing things like cutting off access to health care (at any time, but especially during a pandemic), further disadvantage the trans community and will literally, quantitatively cost lives?

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On Pen Names, Impersonation, and Identity

Greetings, folks, and welcome to another episode of Posts I Didn’t Want To Write. Today, we’re using a real-life example to talk about marginalized identities in composition and repertoire. However, this example, highlighted this week by the band and orchestra communities, is of a white man using a pseudonym to represent himself as a female Japanese composer (and, by extension, to represent his appropriative works as authentic).

The man in question is Larry Clark, an educator-turned-composer who has achieved some prominence as a large ensemble composer, particularly for young groups. Clark has, since at least 2005, published some works under his own name and others under the pseudonym Keiko Yamada. Titles from Clark’s catalog are fairly standard for a white composer in this century—“Subatomic,” “Intuition March,” etc. (I will not be linking to his website or any of his content during this post.) Yamada’s titles all lean into the supposed Japanese identity—“Hotaka Sunset,” “Kon’nichiwa,” “Japanese Lullaby” . . . you get the picture. To make matters worse, parts of this false identity seem to be co-opted from actual Japanese women—one student presentation on the “composer,” found in a basic Google Search, conflates Clark’s Yamada with the popular Japanese manga artist of the same name. The “composer”’s birthdate, available through Schott Music’s page dedicated to her, is listed as August 18th, 1972, which is the birthdate of Keiko Komuro, lead vocalist of the pop group Globe.

Through this, Clark has created two footholds for himself in the world of large ensembles: one in which he profits off his own name and one in which his racist, sexist, colonialist, and transphobic business practices allow him to profit from work misleadingly billed as authentic. He has created a persona that tiptoes into spaces he would not otherwise be welcome in. He has taken advantage of the intentional programming movement; Yamada’s name and work is listed on mandatory repertoire lists in at least two states. Further, the decision to publish under a name carrying double-minority status means he, a white man, can take up spots on concerts reserved for women, people of color, and women of color.

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the performance of affection in male spaces

I’m really bad at hiding my close relationships. Not necessarily in a PDA sense (though, when I was younger, that was a thing too)—no, I get attached to people and I want them to know it. This isn’t just romantic or sexual; most of the time, it manifests most loudly in my platonic relationships (which, for y’all who could use a refresher, covers the friends-and-family category, plus any acquaintance you’re not interested in dating). However, when most of my friendships spend most of their time in a scene high in toxic masculinity and a little messy in terms of affection of any kind, I feel the effects of my Othering pretty acutely.

Now, the Othering (read: I am female (and queer, though allocishet-passing)) doesn’t seem to be inherently connected to the affection problem if you look at it on the surface—at least, if it is, we choose to ignore it or lump it under sexism generally. But here’s the truth I’ve been able to articulate for five years and known even longer: if you are a female-presenting person and you hug the same male-presenting person a whole bunch, people assume you’re an item. To a certain extent, it doesn’t matter if you’re just sleeping together or something more, though in certain circumstances, being someone’s girlfriend or partner can afford you a great deal of protection. (That’s a whole other post waiting to happen.) In fact, it doesn’t matter that usually, you’re not sleeping together or dating; the rumor mill gets going, and it doesn’t favor you. No amount of “we’re just friends” will convince anyone who doesn’t know you well.

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The International Women’s Brass Conference and the Price of Sisterhood

Have you ever gone to something expecting to have a reasonably good time and come out of it with your life forever changed? I’m not talking about I-went-and-got-another-degree; no, I mean the kind of thing where you come out with unexpected new inspirations, role models, and routes of exploration, the kind of thing that makes you get out of bed at a reasonable (or maybe even unreasonably early) time because you can’t just stay still when there’s so much to do, the kind of thing that stays with you in ways you don’t expect.

It’s been awhile since I had one of those experiences (I think the last thing that even comes close was when I premiered He Probably Just Likes You with the Nash Composers Coalition), but I spent this past week at the International Women’s Brass Conference, where I presented two of my own works and a solo set. After just six days, I’m a different person. Like, my hair is still (blissfully) purple and I still need to practice for approximately forever, but I’ve got new paths dangling in front of me that I desperately want to explore. But first, I wanted to talk a little bit about what it took to get here.

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