Since moving back to Phoenix, one phrase (besides “it’s better now”) has begun to permeate my consciousness—and weigh on my mind—more than it ever did while I was in California. I absolutely spoiled any chance at a surprise with my title, so yes, that phrase is “paying your dues.” Despite all the time I’ve spent wandering through various genres and fields of music, it’s never quite rung true to me. This is, I think, partly because of how intentionally nonspecific it is and partly because of the conditions under which I make music and move through the world at large. The depths of this issue are murky, and from here it’s difficult to see the bottom, but if I had to take a stab at a thesis, it’d be this: the gatekeeping, favoritism, and institutional bias that create the foundation of “paying your dues” stifle creativity, discourage participation, alienate newcomers, and serve the white patriarchy.
Wow, that’s a lot to unpack. So let’s take it a bite at a time, shall we?
Before we get into it, I’m not sure why this didn’t come up a lot while I was in Los Angeles, but the answer is probably partly regional and partly cultural. A wise jazz musician once pointed out to me that the prevalence and outward manifestation of misogyny varies drastically by location. Generally, New York and LA are noticeably different (though not necessarily less misogynist) than most of the rest of the country. And while this “paying your dues” thing can undoubtedly play into that, I think another part of the equation is that mindless playing-for-the-paycheck work isn’t as looked down on in LA as it sometimes is in some pockets of Phoenix—in part because gigs are a step up from the carousel of day jobs, plural, needed to pay Los Angeles rent.
The other part of this, I suppose, is that I wasn’t told to pay my dues in LA; I was told to put in the work. While both phrases carry similar weight, there’s a lot more flexibility to the latter. My friends and teachers saw me making angry assault music and counted that as “doing the work.” They saw me advocating for student life improvements and institutional change and counted that as “doing the work.” They see me blogging about the need for better treatment across the board and count that as “doing the work.” But regardless of the details, I didn’t hear or talk about or think about “paying my dues” much in California, and I do in Arizona, so it’s time to break down some concepts.
Continue reading Paying Your Dues (and other bullshit)
I spent much of the holiday season catching up on sleep and composing projects, and I’m happy to have some new things off the ground and some long-awaited scores nearing their premiere performances. This semester alone, I’ll have works performed in four to five states (which, for an early-career composer, is a Big Deal), and Letters will reach more audiences than ever before thanks to a couple large ensemble performances, a student recital (away from CalArts, even), and my own graduation project, face the mirror, which will have its own page soon but for now lives in my Projects catch-all. I’m super excited for each of these milestones and will devote more column space to each of them over the course of this semester, but I wanted to take a moment this week to talk a little about a piece I’ve just completed and how the concepts at play within it affect my own life on a day-to-day basis.
The work is called walking/I’m sorry, Mom and it was commissioned by my dear friend and fellow musical troublemaker Tanner Pfeiffer for the Contemporary Vocal Ensemble at CalArts. For CVE’s spring concert this year, Tanner is assembling a collection of works that explore, in some way or another, movement, theater, and/or dance within a musical performance context. Much of the art I currently enjoy making incorporates theatrical or dance elements, so I was excited to hop on board to contribute something new. Originally, I’d been aiming for a work that established strong connections between physical aftereffects of assault and their mental repercussions, but as dark works tend to do, the music pulled me in a different direction.
I wrote walking about what is [unfortunately] a quintessential part of the stereotypical female experience—a strange man, with unclear intentions, following a woman home late at night. “Don’t walk alone in the dark” was one of the sentiments that shaped my own coming-of-age experiences; ASU’s campus is lovely at night, and frequently the only reasonable time to walk around and enjoy the area is after the sun goes down, so eighteen-year-old me admittedly didn’t follow my mom’s advice to the letter. I’m fortunate that I started walking with friends before I could run into cause for concern, but I have friends (both from my time at ASU and other moments) who have dealt with these issues repeatedly.
More than that, though, walking isn’t just about being alone at night. It’s about being approached by a man—in any situation—and having to make that snap judgment of how to react. It’s about Schrödinger’s rapist.
Continue reading Schrödinger’s Rapist and His Presence in Male Spaces