After my first trip to IWBC last year, I wrote a little round-up of my experiences there. I kept it pretty top-level, sticking mostly to safe topics and general stories. The plan was always to dive back into certain things in more depth, but I decided I wanted to wait and make sure I still felt the way I did some time later. The post kept getting delayed, and now it’s been a year. On the upside, I do feel identically now to how I felt last May, so while we’re all still stuck inside, we might as well talk about it.
I love IWBC because it is an opportunity to connect with my sisters (though, now that I’m out as queer, I’ll have to reexamine my place in it all), but the first thing I noticed after arriving was “wow, look at all the men.” Sure, there were a shit ton of women, but the gender binary that first day was balanced shockingly close to 50/50. I recognized a nontrivial amount of them: friends, colleagues, classmates, respected teachers. The night of the opening festivities, I made the rounds, checking in with old friends and making new ones.
By day three of the conference, almost all of those men were gone. Because what happened first? The mock audition.
Continue reading The Men at IWBC
Untouchable took me a month and a half to write, but I spent four years trying to articulate its content. As (the blessedly many of) y’all who read it probably saw, I referenced fifteen other pieces I’ve put out since early 2017. This morning, I piled all sixteen posts into a single document to check the word count, and it came out to just under 29,000 words—or about half of the minimum requirement for a full-length novel. It was 47 pages of material. While that bodes well for any potential doctorate I may choose to pursue in the future, it says some interesting things about the likelihood of being both believed and understood within our community.
You see, I don’t expect people to believe me when I start talking about most of the things I discuss on my blog. Part of why I started writing the thoughts down was because my in-person conversations with peers were so often derailed by some level of disbelief—sometimes in the form of “[other woman] doesn’t say that,” sometimes manifesting as “I’ve never seen that so it must not be too bad,” sometimes in other forms that are intricate and nuanced and harder to illuminate. I was only rarely allowed to communicate a thought beyond its first couple sentences and almost never given the space and time to puzzle through something that felt important. On paper, though, I had the freedom to do just that, to make sure an idea was complete and concise before putting it out into the world. And while no one’s obligated to read the entirety of anything I post, I find a lot of people do. (For this, I’m incredibly grateful. Yes, that means you, sitting at the screen.)
Continue reading Hostile Work Environments and Unraveling Tapestries: A Follow-Up to Untouchable
When I was an undergrad running with the jazz boys, no one wanted to sleep with me.
…Yeah, I didn’t know how to start this one, either. For all my work addressing sexual assault, I actually don’t spend all that much time dealing with sex. (I tend to leave that creative artistry to Rebecca Drapkin, the sex-positive to my sex-negative.) While I love my body and everything it can do, I’ve grown accustomed to keeping my sexual side to myself. I’m still figuring out how much of it belongs in my artistic life. And though that answer is nonzero, part of why I keep my sex life (and body, and sexuality, and . . .) separate from the rest of my artistic discourse is just because I don’t share all of me with all of you. But part of it isn’t, and there are reasons for that—reasons I can trace back to a very specific time and place—and though I’d rather not discuss any of this, I think it’s time.
Continue reading Untouchable: The Male Gaze, ASU Jazz, and the Phoenix Community
A lot of the lessons I’ve learned in music school were designed for my male peers.
There are a lot of directions I could go from here; I could talk about the homogenization of the classical canon into the Straight White Men’s Club or the devaluation and exclusion of women and queer people in the jazz tradition or the gendered (and racist, and classist) expectations for concert dress. And while I’m sure I’ll spend time with each of those individually, none of them are quite hitting home for me at the moment.
One such lesson, though, that disproportionally benefits the men I’ve been educated alongside is one of the most important ones a composer learns: how to run a rehearsal of your own music. While a lot of the components of this come down to “don’t be an ass, and make sure you respect your performers,” a large part of why we run our own rehearsals is so we can address questions promptly and ensure the music sounds how we want it to. The core tenets of running a good rehearsal, besides regular community maintenance, are these: “don’t be afraid to ask for what you want” and “be picky.”
To be clear, it’s not that these strategies for running an efficient rehearsal are inherently dehumanizing toward gender-marginalized people. It’s that most of them are only acceptable when leaving the mouths of men. And this is where we get into Pushback City, so I need y’all to stay with me and read everything before you go off and grouse internally. See, I’ve been at this awhile now, and I can tell you what it’s like to be in a rehearsal room where you’re the only gender-marginalized person—and you’re supposed to be the one running the show.
Sometimes it’s fine. Sometimes it’s not.
Continue reading Notes from the Margins: Impossible Asks
I met with some friends tonight (back when tonight was in September)—mostly folks in the young generation’s old guard, who were around the last time I lived here—and while we mostly got together to play, we inevitably got to talking, too. At one point, I mentioned that I was considering pitching a new project I’d be bandleading, figuring I’d get some useful insight from the group.
What I didn’t expect was the instant pushback.
Frankly, it was startling. It always is, even though it was an interesting hallmark of my last trip around the Phoenix block. The refrain this time was different: multiple folks mentioned concerns that the venues I’m considering pitching to might turn me down or give me subpar billing because they already have a token woman they hire in that capacity (and, theoretically, they aren’t interested in doing anything more than the bare minimum). While this isn’t the vibe I’ve gotten from conversations with Phoenix musicians a decade to two decades older—they’re generally very supportive of my pitching, actually—the fact that my peers (and close friends!) are shooting me down immediately is troubling at best.
Continue reading Bandleading, Phoenix, and Three-Year-Old Scars
It’s December 1, 2019, and I’m propped against the comfiest pillows in my apartment, poring over the second edition of Robert Walser’s Keeping Time: Readings in Jazz History in preparation for a forthcoming guest lecture. I’ve got tons of time—until sometime next semester—but because I’m trying to highlight the connections between my musical work as a whole and the jazz tradition, I’m looking for sources that will back up my arguments. I don’t expect to spend much time in the legitimacy flames this time around, but ideally, I’ll use this lecture again in the future. So I’m reading Keeping Time in full, re-engaging with my favorite parts and digging deeper into things I might have missed or flat-out did not read when I first brought the book home as a junior in college.
While I’m trying to find useful words by men to prepare for the inevitable (hopefully distant) day one decides to argue I’m a poser who doesn’t conform because I don’t understand complex harmony or virtuosic playing or some shit like that, I’m also giving myself full permission to luxuriate in the (few) moments of words penned by women. So I dipped my toes into Hazel V. Carby’s “The Sexual Politics of Women’s Blues” like it was the hot tub of my dreams. I wasn’t disappointed—in fact, in the span of a single essay, my world rearranged itself.
Continue reading Ma Rainey, Bessie Smith, and the Importance of Teaching Identity
I spent my last semester at CalArts taking almost literally every class I possibly could with Tim Feeney, who’s not only a beyond-words percussionist, improviser, and composer but also arguably the nicest human being you will ever meet. During the spring, I saw Tim three times every week: Wednesday mornings for Writing for Percussion, Wednesday afternoons for Free Improv Ensemble, and Friday afternoons for The Experimenting Ear. By mid-March, I could no longer remember which thing we’d talked about in which class, and as such I spent a lot of time connecting very distant dots in front of peers missing one end or the other of the train of thought. While that was super confusing for almost everyone around me, it meant I walked around getting my mind blown for months. It was the best.
One of the most important lessons I learned from Tim—and, arguably, among the most important things I absorbed during my MFA—began in The Experimenting Ear as we were analyzing Jed Speare’s Inside the Cable Car Barn, a beautiful piece that provokes a daunting question: are the things we might find on a field recording already music, or do we make them music based on how we consume them? My analysis of the piece basically summed up as: “wow,” and my grade reflected that lack of attention to detail, but the conversations we had in the wake of the assignment piled questions on questions. Again, it was the best.
At one point, we were discussing a formal shift in the music where formerly prevalent tones give way to more rhythmic sounds. Tim posed a simple question. “What does this mean for the person holding the field recorder?”
It took us a minute, but someone got it. “They’re moving.”
That was the first of hundreds of times Tim must have uttered the words it all boiled down to: “when you are making or consuming this work, you are implicated.” Or, to put it another way, your decisions to make a thing or listen to a thing or frame a thing as music (or make any number of real-life interpersonal decisions) puts your own stamp on it out of necessity. In making/doing/consuming things, we give them perspective they would not otherwise have. In saying, “here’s a piece about a cable car barn,” we intentionally listen to appreciate sounds and nuances and decisions we might not otherwise think twice about.
“You are implicated.”
Continue reading You Are Implicated: Pedagogy Ethics and Why Everyone Should Have a Point Where They Quit Their Job
Hello, friends, and welcome to another episode of Posts That Will Drive Me Insane While Writing. I am one sentence in, and I can already tell you this one’s going to be a headache of an intentionally-worded piece. Yay! At any rate, this has been on my mind since that Paying Your Dues post (which went up last week, but in my time was written about three weeks before this one). In my writing, blogs frequently spawn from other blogs, and this is no exception—tonight’s installment of Music Is Hard comes from one of the thousand or so questions I posed in that entirely-too-long edition. The question in question? (Yes, I’ve had caffeine.) This one:
“Which organizations are profiting off the free labor of student musicians and then closing their calendars to those same artists looking for a place to launch their own projects?”
And, as I’ll get into later on, why aren’t we getting onto these calendars, who controls who gets onto them, and how should we work within and around these institutions to ensure we’re getting the opportunities we want?
In the initial post, I followed the quoted question with a quip about late-stage capitalism, but that paragraph largely went under-explained out of sheer necessity (read: the weight of 3300 words). I could probably come back to most of them at some point in time, but this one in particular is lighting a fire under my butt currently, so we’re going to dive in.
Continue reading Shows, Closed Books, and Genre-Bending
Since moving back to Phoenix, one phrase (besides “it’s better now”) has begun to permeate my consciousness—and weigh on my mind—more than it ever did while I was in California. I absolutely spoiled any chance at a surprise with my title, so yes, that phrase is “paying your dues.” Despite all the time I’ve spent wandering through various genres and fields of music, it’s never quite rung true to me. This is, I think, partly because of how intentionally nonspecific it is and partly because of the conditions under which I make music and move through the world at large. The depths of this issue are murky, and from here it’s difficult to see the bottom, but if I had to take a stab at a thesis, it’d be this: the gatekeeping, favoritism, and institutional bias that create the foundation of “paying your dues” stifle creativity, discourage participation, alienate newcomers, and serve the white patriarchy.
Wow, that’s a lot to unpack. So let’s take it a bite at a time, shall we?
Before we get into it, I’m not sure why this didn’t come up a lot while I was in Los Angeles, but the answer is probably partly regional and partly cultural. A wise jazz musician once pointed out to me that the prevalence and outward manifestation of misogyny varies drastically by location. Generally, New York and LA are noticeably different (though not necessarily less misogynist) than most of the rest of the country. And while this “paying your dues” thing can undoubtedly play into that, I think another part of the equation is that mindless playing-for-the-paycheck work isn’t as looked down on in LA as it sometimes is in some pockets of Phoenix—in part because gigs are a step up from the carousel of day jobs, plural, needed to pay Los Angeles rent.
The other part of this, I suppose, is that I wasn’t told to pay my dues in LA; I was told to put in the work. While both phrases carry similar weight, there’s a lot more flexibility to the latter. My friends and teachers saw me making angry assault music and counted that as “doing the work.” They saw me advocating for student life improvements and institutional change and counted that as “doing the work.” They see me blogging about the need for better treatment across the board and count that as “doing the work.” But regardless of the details, I didn’t hear or talk about or think about “paying my dues” much in California, and I do in Arizona, so it’s time to break down some concepts.
Continue reading Paying Your Dues (and other bullshit)
Sometimes it feels like I, a person with a 408 area code, was always destined for the 480. The universe likes playing tricks, so it’s not a completely unreasonable suspicion. That said, as many of my AZ-native friends understand, I left, and I didn’t really expect to be back. In fact, if you asked me a year ago if I ever thought I’d live and work in Phoenix again, the answer would have been a vehement no.
On the flip side, when your partner gets the opportunity to study with one of the best trombone teachers in the country, you take it. (Dr. E, I don’t think you’re reading this, but if you are, hi!) As a Sun Devil alum, I’m thrilled John and I will both have degrees from ASU (and CalArts . . . but in opposite orders). As someone with a handful of friends I’ve missed desperately, I’m looking forward to reconnecting. But as someone who took some very bad moments and memories with me when I left the desert, as someone who realizes the reasons I was so frequently brushed over and passed by are myriad and gendered, I am . . . less excited.
Continue reading Okay, Phoenix, Let’s Tango